Introduction

Dr. Allama Muhammad Tahir ul-Qadri is a Sufi Scholar and former professor of international constitutional law at the University of the Punjab. He was recently described by the CNN-IBN as the International Peace

Dr. Muhammad Tahir ul-Qadri


Professional Achievements


Dr. Allama Muhammad Tahir ul-Qadri is a Sufi Scholar and former professor of international constitutional law at the University of the Punjab. He was recently described by the CNN-IBN as the International Peace Ambassador. He was nominated for the 2012 Nobel Peace Prize.

Born on February 19, 1951 Tahir ul-Qadri is the son of Farid-ud-Din Qadri and his ancestors belong to the Punjabi Sial family of Jhang. Tahir ul-Qadri started his education at the Christian 'Sacred Heart School' in Jhang, where he learnt English and was exposed to Christianity at an early age. He learnt under Maulana Diya' al-Din al-Madani (died in 1981, aged 107) and studied Hadith from Muhaddith al-Hijaz al-Sayyid ‘Alawi ibn ‘Abbas al-Maliki al-Makki (died in 1971). Al-Shaykh al-Sayyid ‘Alawis son, the late muhaddith of al-Hijaz, al-Sayyid Muhammad ibn ‘Alawi al-Maliki al-Makki (died in 2004) who was the foremost Sunni authority of the Middle East gave all of his fathers ijazas and isnads to Qadri in written form which he had previously received verbally, as well as his own chains. He continued his quest for knowledge early in his life, making sama‘ of Hadith from the then Muhaddith al-A‘zam of Pakistan, Sardar Ahmad al-Qadri (died in 1962).

 

Tahir ul-Qadri has also learnt from a number of other prominent classical authorities in the Islamic sciences such as the following scholars:

 

Abu al-Barakat Ahmad al-Qadri al-Alwari

Abd al-Rashid al-Ridwi

Tahir Allauddin al-Qadri al-Gilani

Ahmad al-Zubaydi

Abd al-Ma‘bud al-Jilani

Farid al-Din Qadri

Ahmad Saeed Kazmi

Husayn ibn Ahmad ‘Usayran

Muhammad Fatih al-Kattani

Burhan Ahmad al-Faruqi

Habib ‘Umar ibn Hafiz of Hadramawt in Yemen, receiving Ijazas from Qadri

 

Tahirul-Qadri studied law at the University of the Punjab, Lahore where he graduated with an LLB in 1974, gaining a Gold Medal for his academic performances. Following a period of legal practice as an advocate, he taught law at the University of the Punjab from 1978 to 1983 and then gained his PhD in Islamic Law (Punishments in Islam, their Classification and Philosophy) from the same university in 1986 where his supervisors were Bashir Ahmad Siddiqui (‘Ulum al-Islamiyya) and Justice Javaid Iqbal. He was appointed as a professorof Law at the University of Punjab, where he taught British, US and Islamic constitutional law.

 

He was appointed as a Jurist Consultant (legal adviser) on Islamic law for the Supreme Court and the Federal Shariat Court of Pakistan and also worked as a specialist adviser on Islamic curricula for the Federal Ministry of Education. At various times between 1983 and 1987, he received and declined offers for various high-level posts.

 

He has delivered more than 6,000 lectures on economy and political studies, religious philosophy, law, Sufism, medical sciences, material sciences and astronomy. Numerous lectures are available in Urdu, English and Arabic at Islamic bookshops around the world.

 

Tahir ul-Qadri has himself given ijaza to a number of leading Muslim scholars, making them his students, linking them through himself back to Muhammad.

 

Tahir ul-Qadri founded a Sufism-based organisation Minhaj-ul-Quran International in October 1981 and spent the next decade expanding it nationally and internationally. In 1987, the headquarters of Minhaj-ul-Quran, based in Lahore, Pakistan was inaugurated by Sufi saint Tahir Allauddin who is now regarded as the organisation's spiritual founder. The goal of the organisation is fairly broad, namely to promote religious moderation, effective and sound education, inter-faith dialogue and harmony, and a moderate interpretation of Islam employing methods of Sufism. Over the past 30 years, the institute has reportedly expanded to over 90 countries. During the March 2011 session the United Nations Economic and Social Council granted special consultative status to Qadri's organisation Minhaj-ul-Quran International.

 

In 2006, Tahir ul-Qadri was a keynote speaker at the Muslims of Europe Conference in Istanbul, Turkey to discuss identity, citizenship, and challenges and opportunities for European Muslims.

 

On 31 August 2008, Tahir ul-Qadri delivered a lecture entitled "Islam on Peace, Integration and Human Rights" hosted by Farghana Institute Manchester.

 

In March 2010 he gained media attention for the launch of his unconditional Fatwa on Terrorism and appeared on various international media outlets including Sky News, BBC News, ITV, EuroNews, Al-Jazeera, CNN and CNN's Amanpour, CBC News, Russia Today, Al Arabiya and various other outlets. He appeared on Frost Over The World and interviewed by David Frost in which he stated that the "purpose of his life is to bring peace and harmony in the world". Furthermore, the US State Department declared the Fatwa to be a significant publication which takes back Islam from terrorists.

 

Tahir ul-Qadri was quoted in the American Foreign Policy magazine stating: "I am trying to bring [the terrorists] back towards humanism. This is a jihad against brutality, to bring them back towards normality. This is an intellectual jihad."

 

In August 2010 Tahir ul-Qadri held the first anti-terrorism camp for Muslim youth at the University of Warwick with the aim of tackling extremism in the UK. The camp was organised by his organisation Minhaj-ul-Quran UK which has established 572 schools, a number of colleges and a chartered university.

 

On 24 October 2010, Tahir ul-Qadri was invited to deliver a speech entitled "Jihad: Perception and reality" to a gathering of thousands of British Muslims at the largest European multicultural gathering, the Global Peace and Unity event. He stated in his speech: "Let me make it very clear and sound, let me remove any ambiguity that no leader or a group has any authority to declare jihad. If any leader or a group does that, it is terrorism and not jihad." He added: "it is solely the prerogative of a state authority to declare jihad and only as a matter of last resort when diplomacy and all other efforts to make peace have failed."

 

On 10 November 2010, Tahir ul-Qadri delivered a lecture on "Islamic Concept of Jihad" at the US Institute of Peace, a prestigious think-tank. The audience comprised senior scholars, doctors, professors, engineers, policy makers and opinion leaders etc.

 

In January 2011, Tahir ul-Qadri was invited to speak at the World Economic Forum in Davos on the topic of "The Reality of Terrorism".

 

In April 2011, Tahir ul-Qadri was invited to speak at the U.S. - Islamic World Forum which was jointly organized by the Brookings Institution, Qatar Government and the OIC, where he spoke on issues such as integration and identity, the impact of media and politics, security and counter-terrorism, the treatment of minorities, and interfaith relations.

 

In July 2011, he gave a lecture on the issues of terrorism and integration at the Parliament of New South Wales in Sydney, Australia where he was invited by the member of the NSW Legislative Council, the Hon. Shaoquett Moselmane MLC. The audience at the lecture comprised members of the NSW Legislative Council, ministers, politicians, policy makers, senior scholars and religious leaders, etc. On 19 July 2011 Qadri appeared on NEWS LINE Australia Network where he discussed terrorism and possible troop withdrawals from Afghanistan. On 23 July 2011, Qadri appeared on SBS ONE TV and cautioned Western governments about their "aid and anti-terror funding".

 

On 24 September 2011, Minhaj-ul-Quran convened the "Peace for Humanity Conference" at Wembley Arena in London where Tahir-ul-Qadri and the assembled speakers issued a declaration of peace on behalf of religious representatives of several faiths, scholars, politicians, and 12,000 participants present from various countries. This conference was endorsed by, or received supportive messages from, the Grand Imam of Al-Azhar University, Ban Ki-Moon (Secretary General of the United Nations), Ekmeleddin Ihsanoglu (Secretary General of the Organisation of Islamic Cooperation), David Cameron (British Prime Minister), Nick Clegg (British Deputy Prime Minister),Rowan Williams (Archbishop of Canterbury) and others.

 

On 30 November 2011, Tahir ul-Qadri was the keynote speaker at the 3-day "Peaceful Future of Afghanistan" conference in Istanbul, Turkey which was organised by the Center for World Religions, Diplomacy and Conflict Resolution of George Mason University together withMarmara University and was attended by more than 120 Afghani leaders. Qadri clarified about jihad and why suicide bombings is not Islamic. He provided suggestions on how to make a peaceful future in Afghanistan by dialogue and co-operation. He pointed out that Afghans need to unite against the radicals and Taliban who are in fact responsible for the NATO occupation in the first place.

 

On 22 February 2012, Tahir ul-Qadri arrived in Delhi for a 4-week tour of India. Due to threat from the Taliban he was treated as a state guest and was provided Z plus security throughout his tour by the Government of India. He went to India with a message of peace and said 'Terrorism has no place in Islam' while addressing the fatwa book launch in Delhi. People gathered to listen to Qadri along with government officials in Gujarat. In Hyderabad he attracted a large gathering of people at the Quli Qutub Shah stadium and spoke on the Islamic concept of wasilah. Qadri addressed a huge crowd at Palace Grounds of the historic Bangalore where he cleared misconceptions about Islam and said 'A true Muslim is one who protects mankind, not just Muslims'. He also urged the Pakistani and Indian governments to reduce their defence expenditures and instead spend money on the welfare of poor people. He went to Ajmer under tight security and his programme was not disclosed until he had arrived in the city. He was one of the only scholars to hold a gathering in historic Ajmer. In Mumbai the state government had arranged adequate security for Qadri's programme due to threats from extremists.

 

Tahir ul-Qadri argues that terrorists have left the true, classical teachings of Islam and that their rebellious spirit of violence and religious extremism is a continuity of the Khawarij. He was one of the religious leaders in Pakistan to condemn the terrorist attacks on September 11, 2001. He has denounced and severely condemned Osama bin Ladin.

 

Tahir ul-Qadri describes terrorism as an "ideological infection" and believes that, through his anti-terrorism summer camps, "we are fighting on the ideological, philosophical, theological and academic fronts. We are trying to educate young people."

 

Reuters featured Tahir ul-Qadri in August 2009 as a leading Sufi scholar who is working to bring the western youth away from extremism towards moderate Islam and to combat extreme tendencies.

 

After the December 2009 Rawalpindi attack he was quoted as saying: "Suicide attacks are not allowed in Islam, these actions are un-Islamic, The slaughter of human beings in any religion or country, and terrorism in all its manifestations, are totally in contradiction with the teachings of Islam." The same view is also held by the majority of mainstream (non-Sufi) Muslims based on the teachings of the Qur'an 5:32.

 

Tahir ul-Qadri refutes the division of the world into two categories Dar al-Islam (the abode of Islam) and Dar al-harb (the abode of war) and that the west is the latter; Qadri instead divides the world into five categories. Qadri argues that the word "Dar al-Islam" actually implies "the abode of Peace" rather than the abode of Islam and that all countries under theUnited Nations (UN), whether Muslim or non-Muslim actually come under Dar al-Ahad (house of treaty) which Qadri says is the same as Dar al-Islam.

 

In his 2010 anti-terrorism summer camp in Britain, Tahir ul-Qadri further commented on the issue saying, all these Western countries - Britain, Europe, North America, wherever you are living - since you are enjoying all rights, all freedoms according to the constitution as other non-Muslim communities are enjoying, there is no difference. And I would have no hesitation in saying you are enjoying the rights and freedoms much better than in many other Muslim and Arab countries.

 

He expressed concern when cartoons depicting the Prophet Muhammad were published in newspapers around Europe and sent out a memorandum called 'A call to prevent a clash of civilizations'.

 

On 2 March 2010, Tahir ul-Qadri issued a 600-page Fatwa on Terrorism, which is an "absolute" scholarly refutation of all terrorism without "any excuses or pretexts." He said that "Terrorism is terrorism, violence is violence and it has no place in Islamic teaching and no justification can be provided for it, or any kind of excuses or ifs or buts." Qadri said his fatwa, which declares terrorists and suicide bombers to be unbelievers, goes further than any previous denunciation.

 

The US Congress funded think-tank United States Institute of Peace hosted Qadri in November 2010 to speak about his struggle against radicalism in Islam in light of his Fatwa on Terrorism.

 

The Fatwa on Terrorism has been officially endorsed by Al-Azhar University in Cairo, Egypt.

 

Tahir ul-Qadri states in his Fatwa on Terrorism:

 

“The importance Islam lays on the sanctity and dignity of human life can be gauged from the fact that Islam does not allow indiscriminate killing even when Muslim armies are engaged in war against enemy troops. The killing of children, women, the old, infirm, religious leaders and traders is strictly prohibited. Nor can those who surrender their arms, confine themselves to their homes and seek shelter of anyone be killed. The public cannot be massacred. Likewise, places of worship, buildings, crops and even trees cannot be destroyed. On the one hand, there is a clear set of Islamic laws based on extreme discretion, and on the other, there are people who invoke the name of Islam to justify the indiscriminate killing of people, children, and women everywhere, without any distinction of religion or identity. It is a pity that such barbaric people still refer to their activities as Jihad. There can be no bigger discrepancy than this to be seen on earth. It can in no way be permissible to keep foreign delegates under unlawful custody and murder them and other peaceful non-Muslim citizens in retaliation for the interference, unjust activities and aggressive advances of their countries. The one who does has no relation to Islam and the Holy Prophet (blessings and peace be upon him).

 

 

On 9 September 2010, Tahir ul-Qadri wrote a letter to the U.S. President Barack Obama in response to the controversial 'Burn a Quran Day' urging him to stop this incident from happening.[85] Qadri wrote in an article published on the CNN website: "If this event had gone ahead it would not be less than 9/11 in the sense of far-reaching consequences and after-effects." he added: "A handful of individuals, it does not matter whether they are related to mosque or church, cannot be given the right to flippantly play about with peaceful co-existence, and their so-called sentiments cannot be preferred over global peace."

 

Tahir ul-Qadri views an Islamic state as a Muslim-majority country which respects freedom, the rule of law, global human rights (including religious freedom), social welfare, women's rights and the rights of minorities.

 

He also claims that the Constitution of Medina "declared the state of Madinah as a political unit". He also mentions that the Constitution declared the "indivisible composition of the Muslim nation (Ummah)".

 

With respect to the Constitution of Medina, Qadri says: "This was the constitution, which provided the guarantee of fundamental human rights in our history." He believes that "a constitution is a man-made law and by no means it can be declared superior to a God-made law."

 

He believes in the Sovereignty of God’s law, that the Qur'an and Sunnah equates to State law, and that Islam encourages political activity. Qadri sees Islam as a faith which allows political participation. He believes in democracy and human rights, and argues that rights are defined in Islam by the Qur'an and Sunnah.

 

On May 25, 1989, Tahir ul-Qadri founded a political party Pakistan Awami Tehreek or PAT. The main aims of this political party are to introduce the culture of true democracy, economic stability, improve the state of human rights, justice and the women's role in Pakistan. The PAT also aims to remove corruption from Pakistani politics. Its official website contains its formal manifesto.

 

In 1990, Pakistan Awami Tehreek (PAT) participated in the national elections just one year after it was founded. In 1991, PAT and TNFJ (Tehreek-e-Nifaz-e-Fiqh-e-Jafria A shia political group ) now known as Tehreek-e-Jafria signed a 'Communique of Unity' in order to promotes social and religious harmony. In another creative move, PAT for the first time in the political history of Pakistan, introduced an idea of "working relationship" between the three national political forces, PAT, TNFJ and Tehreek-e-Istaqlal.

 

From 1989 to 1993, Qadri continuously worked as an opposition leader tying to indicate the government's mistakes and to suggest ways for improving the situation in the political, educational, and economical fields. In 1992 he presented a complete working plan for interest-free banking in Pakistan covering all kinds of national and international transaction which was recognized and appreciated by all sections of the society including industrial and banking professionals. PAT offices were also opened in major foreign countries.

 

Tahir ul-Qadri continued his research alongside his political career and, in 1996, he presented a thesis on the utilization of an observatory for moon sighting based on the more recent scientific findings.

 

He was elected as an MNA (Member of the National Assembly) of his Lahore constituent on the Pakistani National Parliament. On 29 November 2004, Qadri announced his resignation as a Member of the National Assembly. Explaining his resignation he cited the President's broken promises, political corruption and blackmailing, the undemocratic system, institutional inabilities, failures of accountability, the sabotage of National Assembly, global issues including Pakistan-US relations, international terrorism and US global domination, Israeli aggression, the Iraq war, Islamabad-Delhi relations including the Kashmir dispute and Pakistan-Afghanistan relations. His 41-page resignation statement is available online to read.

 

In a January 2011 address to a meeting of MQI’s Majlis-e-Shura in Lahore, Tahir ul-Qadri stated that the current political system of Pakistan protects a 3% ruling elite, while the 97%, who are mainly poor people, have effectively become slaves of this corrupt political system.

 

Tahir ul-Qadri is still influential in Pakistani politics, on October 6, 2011, Supreme Court of Pakistan ordered action on Karachi violence after the Chief Justice of Pakistan Iftikhar Muhammad Chaudhry took a suo motu notice on the appeal of Dr Tahir ul Qadri.

 

On 19 November 2011, speaking via video to a student rally at Punjab University, Lahore, Tahir ul-Qadri requested the people to rise against the current political system like an Egyptian-style revolt. He urged the youth to rebel against the corrupt system and play their role in a Pakistani mass movement. During a press conference via video conference on 24 November, he stated that even 100 elections under the current corrupt political system will not bring any change in Pakistan and announced that his political party will start countrywide peaceful rallies.

 

He has authored some 400 published works in Arabic, English and Urdu. Amongst his recent works are:

 

“Muqaddima Sira al-Rasul(saw)” is an introduction to his 14 volume Sira of the Prophet Muhammad.

 

“Imam Abu Hanifa: Imam al-A’imma fi al-Hadith” This work argues that Imam Azam Abu Hanifa is the Imam of Hadith of all imams of Hadith including Imam Bukhari, Imam Muslim, Imam Tirmidhi, Imam Abu Dawud, Imam Nasa’i etc.

 

“Dala’il al-Barakat” (10,000 Durood and Salawat in praise of Muhammad, written in the style of the well-read Dala’il al-Khayrat of Imam Jazuli, which was written nearly 1,000 years ago).

 

“Kitab al-Tawhid’”(a detailed treatise on the concept of the unity of Allah) consisting of 2 large volumes.

 

“Minhaj al-Sawi’” (A Hadith compendium in 2 volumes compiled in the pattern and style of Imam Nawawi’s “Riyad al-Salihin” and Khatib Tabrizi’s “Mishkat al-Masabih” Consisting of approximately 1,000 pages).

 

“Mawlid al-Nabi”, the largest ever written work[citation needed] on the subject of Mawlid, consisting of approximately 1,000 pages.

 

The income from Qadri’s published books and DVDs and CDs of his lectures goes to his organisation Minhaj-ul-Quran International.

 

English works include:

 

Righteous Character & Social Interactions: Minhaj_us_Sawi

 

Prophetic Virtues and Miracles: Minhaj_us_Sawi

 

The Glorious Qur'an English Translation

 

Fatwa on Terrorism and Suicide Bombings

 

Irfan ul Quran (Modern and Scientific English translation of the Quran) renamed to The Glorious Qur'an

 

Beseeching for Help

 

Peace, Integration and Human Rights

 

Ijtihad (meanings, application and scope)

 

Creation of Man

 

Islamic Concept of Human Nature

 

Islam and Criminality

 

Pearls of Remembrance

 

Islam on Prevention of Heart Diseases

 

Islamic Concept of Intermediation

 

The Constitution of Madina (First ever written constitution)

 

Islamic Concept of Knowledge (Al Ilm)

 

Spiritualism and Magnetism

 

Creation and Evolution of the Universe

 

Islam and Freedom of Human Will

 

Islamic Concept of Law

 

Greetings and Salutations on the Prophet (PBH)

 

Islam and Politics

 

The Islamic State (True Concept and Eradicating Misconceptions (Khilafah))

 

The Ghadir Declaration

 

Virtues of Sayyedah Fatimah

 

Imam Bukhari & the Love of the Prophet[pbuh] (Al-Hidayah Series)

 

Hanafi